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MAKE THESE INTO MAKE THESE INTO A SACRED ANNOITING OIL, A FRAGRANT BLEND, THE WORK OF A PERFUMER. HEN USE IT TO ANOINT THE TENT OF THE MEETING, THE ARK OF THE TESTIMONY, THE TABLE AND ALL ITS ARTICLES, THE LAMPSTAND AND ITS ACCESSORIES, THE ALTAR OF INCENSE, THE ALTAR OF BURNT OFFERING AND ALL ITS UTENSILS, AND THE BASIN WITH ITS STAND.

YOU SHALL CONSECRATE THEM SO THEY WILL BE MOST HOLY, AND WHATEVER TOUCHES THEM WILL BE HOLY.

Benet explained that “in the original Hebrew text of the Old Testament there are references to hemp, both as incense, which was an integral part of religious celebration, and as an intoxicant.” Benet demonstrated that the word for cannabis is in the third century BC, and was repeated in the many translations that followed.” When we take a chronological look at biblical references to kaneh-bosm, we reveal more than just the story of cannabis in the Old Testament.

Another exciting and concealed story emerges as well, that of the suppression of the worship of Astarte, also called Ashera, known to the ancient Semites as the The sacred character of hemp in biblical times is evident from Exodus -33, where Moses was instructed by God to anoint the meeting tent and all its furnishings with specially prepared oil, containing hemp. The anointment of sacred objects was an ancient tradition in Israel: holy oil was not to be used for secular purposes…

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The insights achieved from the use of cannabis, whether inhaled in the Tent of the Tabernacle or applied topically, could have been interpreted by Moses as messages from God.As scholar Ralph Patai commented in his book , “Yahweh merely put in temporary appearances in the tent of meeting.He was a visiting deity whose appearance in or departure from the tent was used for oracular purposes.” One is reminded of the ancient Persian sage Zoroaster, another monotheist like Moses, who heard the voice of his god, Ahura Mazda, while in a state of shamanistic ecstasy produced by cannabis.This article shows how the Old Testament Prophets were none other than ancient shamans, and that cannabis and other entheogens played a very prominent role in ancient Hebrew culture.The first solid evidence of the Hebrew use of cannabis was established in 1936 by Sula Benet, a little known Polish etymologist from the .’ The word cannabis was generally thought to be of Scythian origin, but Benet showed that it has a much earlier origin in Semitic languages like Hebrew, and that it appears several times throughout the Old Testament.

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